This timeline is pretty useful. For history in an British school or education system. They are right of course, those who would argue it’s Eurocentric. Though no reason to dismiss it. It’s good for passing history exams in this country true enough! And it gives good references points for orienting our heads around annals of history even if it is on the Gregorian Calendar. Part of living in a multicultural world should be being able to navigate such things no? This is a time of World History.
Reading History – Coules vs. Dresser – Two Books :
The Trade (Victoria Coules)
and
Slavery Obscured. (Madge Dresser)
Recently we’ve been reading some books The Trade by Victoria Coules and Slavery Obscured by Madge Dresser. They are both excellent ways into the subject of Bristol and its role in transatlantic slavery. The Trade is a nice easy read. It begins by acknowledging the roaring passions that were ignited with whole 2007 Abolition thing recently. It then flows through the story from the making of Brigstowe (Bristol) through to…well chapter 8 at the moment. Coules draws on a number of sources in recent writing and research including Madge Dresser. That’s the other book. Madge’s is much more academic in its historiography and prides itself on getting close to the sources. Madge is an academic historian. Victoria is a film maker. Victoria wants to share a story that fascinates us, researched it and shared it with us in like an easy but informative documentary film. Madge wants to push back the frontiers of knowledge on the subject and assert new a position. One thing Slavery Obscured looks to do is clarify the exact nature of the impact of the Africa business on Bristol’s rise in ‘Gentility’ (ironic notion) . The language of the Slavery Obscured is much more academic – with its research, many images and ploughing of new research sources and directions. It asserts a certain authority in research in this field. The Trade is a much easier read since the language targets a much wider audience. It could be read by older primary school children. Both bring Bristol into the mix giving a much better of picture of exactly what we mean by ‘Bristol had something to do with the slavery’.
Both are reading well so far, and backing each other up about Bristol, Cabot, Colston, the ‘white slave trade’, (Which Derek Robinson mentioned back in 1973 with his very readable Shocking History of Bristol and giving dates and names to Bristol’s involvment in the ‘Africa trade’. The Coules and Dresser books complement each other well. So more Coules AND Dresser rather than VERSUS. They are useful to bounce back and forth between and feture lots of knowledge there for us to better our understanding of the nature, impact and legacy of Bristol’s involvement.
Monarchs and Merchants
What happened to the wealth people featured on this BBC site?
What’s quite enjoyable about reading books about history is the references to English history. A bit like school. With Henry VII and VIII, Mary, Elizabeth I, James, Charles, Cromwell and so forth. They are all there. Though some of it also reads like any page of the Financial Times today. Then there’s Colstons and Canynges and Cabots - Investors in (ad)-ventures, traders and protectors of UK GDP. New Worlds, New Markets.
But now. New Identities. For those transported and..
…for many of those companies, banks, insurance companies, big corporations have changed their names. And business interests. Well maybe not Tate and Lyle. Like those after the Nazi Holocaust that became safe names like BASF. [as Wikipedia would say - needs citation]
There are a few institutions that are still evident very strongly today. The Monarchy, Bristol City Council and The Society of Merchant Venturers. Others have changed evolved in identity as well as markets. The monarchy were clearly key investors in licenses and laws to trade and colonise. Though when the whole busines proved proved lucrative, the intested cash.
Bristol City Council.
Many of the Society of Merchant Venturers were also members of Bristol Corporation, the council that ran the city. They were powerful men. The setting up of the Society transformed a loose network of traders into a formal organisation to promote trade..
The members of the Society were the leading merchants of the city and they had asked King Edward VI for a charter (a licence) allowing them to oversee foreign trade. They complained that the city�s trade was being ruined by untrained merchants. The King�s charter gave control of overseas trade to the Society and the rules governing membership stated that members should have been through a proper apprenticeship or training in the �Arte of Merchaunts� (the Art of the Merchant).
quotes above from Port Cities website
All the big Bristol names carved into the walls, the streets, the monuments, the houses, the parks and public places are there in this story. It’s impossible to separate from any aspect of English life of the time. A bit like trying to separate the arms trade from other strands of the global economy including our pensions funds and saving accounts.
The story of the (white) Bristol poor is another thing and they could have been shipped to ‘Barbadoes’ for liberating a loaf of bread to feed their starving families. Barbados was not the tourist hotspot we know today (that’s a later market!) but a growing colony in a hostile climate, hungry for labour on sugar plantations.
The books refer to the time when one notorious Judge Jeffreys comes to Bristol to get the ‘great’ and the ‘good’ back for support the Monmouth Rebellion . This guy is notorious for enjoying cruelty and using his power as a judge to revel in it. But then even he comes to Bristol in the 1680’s to tell the Bristol rich and powerful off for their their cruel habits. The Bristol courts (where the judiciary were also planters and investors in the colonisation project) were conning unfortunate Bristolians who found themselves up for trial for the most meagre of offences, into taking an alternative sentence in the West Indies .
But then, Jeffreys telling them off was really a politically motivated thing because the Bristol rich were supporting the rebels against the current monarchy. Because clearly he didn’t care either. Those same bloody assizes (courts / trials) he held did exactly the same thing.
The subsequent Bloody Assizes of Judge Jeffreys were a series of trials of Monmouth’s supporters in which 320 people were condemned to death and around 800 sentenced to be transported to the West Indies.
Wikipedia (Monmouth Rebellion)
However the times were thus. Those new and emerging colonies not, yet 150 years after Columbus and Cabot, needed labour to generate the wealth required for those investors back home in empire-building ventures. So as the Taino, Caribs, Arawaks and Native Americans, Amerindians as we know them began to die , from European diseases and just pure genocide, the transported European convicts and ‘volunteers’ also withered in the tropical sun. With the whole UK /European investment and venture under threat there was a voracious demand for labour. Hence the Africans were increasingly captured, transported, worked, tortured, bred and belitted for the wealth of Great Britain and Bristol. This was already happening with Portugal and Spain but the British streamlined it.
Africentric timelines?
Guardian – Black History Timeline – at least it doesn’t start at 1619… see next…
biography.com – Black History Timeline - ‘coca-cola’ version that starts in 1619 with Obama prominent in the present.
Smithsonian Institute – Timeline – Mali, Ethiopia, Nile Valley


